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What is Yom Kippur?

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Credit: Justfoodnow.com

Yom Kippur is the holiest day of the year–the day on which we are closest to G‑d and to the quintessence of our own souls. It is the Day of Atonement–”For on this day He will forgive you, to purify you, that you be cleansed from all your sins before G‑d” (Leviticus 16:30).

For close to twenty-six hours–from several minutes before sunset on Tishrei 9 to after nightfall on Tishrei 10–we “afflict our souls”: we abstain from food and drink, do not wash or anoint our bodies, do not wear leather footwear, and abstain from marital relations.

Before Yom Kippur we perform the Kaparot atonement service; we request and receive honey cake, in acknowledgement that we are all recipients in G-d’s world and in prayerful hope for a sweet and abundant year; eat a festive meal; immerse in a mikvah; and give extra charity. Late afternoon we eat the pre-fast meal, following which we bless our children, light a memorial candle as well as the holiday candles, and go to the synagogue for Kol Nidrei services.

In the course of Yom Kippur we hold five prayer services: Maariv, with its solemn Kol Nidrei service, on the eve of Yom Kippur; Shacharit–the morning prayer; Musaf, which includes a detailed account of the Yom Kippur Temple service; Minchah, which includes the reading of the Book of Jonah and Neilah the “closing of the gates” service at sunset. We say the Al Chet confession of sins eight times in the course of Yom Kippur, and recite Psalms every available moment.

The day is the most solemn of the year, yet an undertone of joy suffuses it: a joy that revels in the spirituality of the day and expresses the confidence that G-d will accept our repentance, forgive our sins, and seal our verdict for a year of life, health and happiness. The closing Neilah service climaxes in the resounding cries of “Hear O Israel… G-d is one.” Then joy erupts in song and dance (a Chabad custom is to sing the lively “Napoleon’s March”), followed by a single blast of the shofar, followed by the proclamation, “Next year in Jerusalem.” We then partake of a festive after-fast meal, making the evening after Yom Kippur a Yom Tov (festival) in its own right.

For more about Yom Kippur, visit the Yom Kippur megasite where you’ll find everything from a simple, straight-forward how-to guide to Yom Kippur observances, to profound insights into the significance of the festival from the wells of Chassidic wisdom. Also – join a Yom Kippur service at a Chabad Center near you!

Yom Kippur is September 25-26, 2012.

(Source: Chabad.org. Submitted by Chabad of Cobb)

Comments

  1. Am I the only one offended that god has a dash in it! Why not spell it out?

  2. No. This is absolutely ridiculous. How does one write in detail about this holiest of days but refuse to spell GOD’S name. Yes, I spelled it out but not sure it won’t be edited before published. I’ll be writing to the editor for sure.

  3. EAST COBBER says:

    Thank you for your comments. This post was submitted by Chabad of Cobb (reprinted from Chabad.org) and was printed without stylistic deviation from the original publication.

  4. Maureen Bramblett says:

    I believe that the Jewish people believe God’s name to be so holy that they are not even allowed to write it. Hence the spelling with a dash.

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